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The Commons was a small community in a very large estate owned by Sir William Barker of Kilcooly Abbey. It was primarily a coal mining town with a major shaft right at the town and many small pits surrounding it. On this historic OSI map of The Commons every little circle is a coal pit. Particularly dense concentrations of them are shown in the red ovals. The families shared their land in common areas as joint tenants of the Barker/Ponsonby family rather than as individual lot holders.
The first Bowles to settle in The Common seems to have been a George Bowles who baptized a son at Gortnahoe RC church in 1807. Around 1810 a John Bowles joined him in The Commons. John had been baptized in the RC church in Killenaule in 1790, the son of Joseph Bowles and Ellen Mackey who were tenants on the Springhill estate just to the west of Killenaule. As a young man John settled in The Commons where he worked in the coal mines. He was a collier (coal miner) of The Commons in the 1814 parish register entry when he married Mary Pollard, also at the Gortnahoe RC Church.
I believe George and John were brothers and that they were then joined at The Commons by their brother Charles, who was 'of the Commons' when he married at Ballingarry in 1822. Ballingarry is the next parish south of Gortnahoe and is where the Pollard family was from. It's likely that the Widow Simple listed immediately after John Bowles in the Tithe Applotment of The Commons in 1826 was their sister Rose who had married a John Simple at Killenaule in 1813. Her husband likely died sometime after their third child was baptized in 1819 and before 1826. Rose re-married in 1828 also at Gortnahoe.
The 1826 Tithe Applotment Book for the tenants of C. B. Barker, Esq. in The Commons shows two groups of people sharing two of his large common areas. In one James Pollard and Joseph Pollard were 2 of the 20 parties sharing a 60 acre Common at an annual value of 15s per acre for an annual tithe assessment of 3£ 18s 9d which would be shared between them. Then there are 27 tenants listed as sharing a 40 acre Common at an annual rate of 8s 9d per acre (not quite as good land as the first common) for a total annual tithe assessment of 1£ 10s 10d for the group. This second group included Widow Commons, John Bowles, Widow Simple, Widow Pollard, Widow Ryan, Widow Bowles and Joseph Pollard in exactly that order in the tenant list. This looks like their group of related families. John Bowles' wife was a Pollard. His sister Rose would be the Widow Simple. A Bridget Commons was the godmother of one of Rose's daughters in 1817. John's brother Charles had married an Anne Ryan in 1822. The Widows Common and Ryan could be from those families. There is no proof of their relationships in just a list of names close together but it is consistent with the proposed 'most likely' family tree shown below.
In 1826 this Catholic Bowles family in The Commons lived only about 2 miles south of a Protestant Bowles family in Bawnlea. My belief that they were closely related has been proven by DNA tests taken by Canadian descendants of both branches. The Tithe Applotment of 1826 had established an annual amount of money that every landholder had to pay directly to the Protestant Minister of their parish as his own income and to pay for the maintenence of the parish church regardless whether they were Protestants or not. This was a period when Catholic rights activists were at their height in Ireland and this area in particular was where some of the most violent actions took place against the Protestant minority by underground groups like the Whiteboys and Captain Rock. This must have created an immense strain between the two communities.
However, John Bowles was already packing up his family to take them to Canada. The research done by Dominic Bowles of Valcartier, Quebec states that John, wife Mary Pollard and their six children arrived in Canada in April 1826 and that shortly after arriving Mary died in Quebec City. I can confirm the death of a 'Feme Bowell Marie Polard' in Quebec City on May 25, 1826 (ref: Drouin).
The situation came to a head when the list of Barker's Protestant tenants who signed an Anti-Catholic Petition was published in a Tipperary newspaper in May 1827. Charles Bowles of Bawnlea was amongst the signers as were other of their Protestant Bowles relations in nearby Crohane parish. The backlash against the signers of the petition is not known in any detail but Charles Bowles must have feared a reprisal as he left Bawnlea and emigrated to Canada that same month.
The Bowles of The Commons settled at Valcartier, Quebec where a descendant, Dominic Bowles of Valcartier, did an excellent job the hard way, tracing his Irish descendants by correspondence and family interviews, in the pre-ancestry-online 1990's. My own research has been largely based on his findings. See The Bowles of Valcartier, Quebec.
For more on these events see The Bowles of Bawnlea
Also please see The Bowles of Kilcooly, co. Tipperary's Connection to the Bowles of Oola, co. Limerick, The Possibility of a Connection between The Bowles of Killenaule and John Bowles of Woodhouse and Sorting Out The Bowles of Kilcooly and Killenaule and Area for my theory on these family connections which now has some pretty good evidence.